Scripture: John 18:33-37
Today, this Sunday we celebrate the end of an era and the beginning of something new. You may wonder what I mean by that but in the Church liturgical calendar this is the last Sunday of the year. Next Sunday we enter a new era, the era where we celebrate the coming birth of Christ and anticipate His return. This Sunday we are in between. We stand between the day we give thanks for the blessings and the celebration of the birth of our lord. We stand in a void of time, neither grateful nor hopeful, a void.
We are found in a void, a time between the advent of the King and the despair of waiting. In this void we find ourselves trying to understand what everything means. What does it mean to live under the reign of a king especially in a nation and culture that takes pride in having no sovereign above the law? If we were to really think about this our void is not all too different than the feelings of those men and women 2000 years ago. How can they even think about a king of their own when they are under the iron fist of the Roman? We fast forward through the life of Jesus and we meet him in an interview with the governor. Why start here? Because this highlights the void, that empty space between reality and our expectations.
Israel wanted their king. They had lived as nomads, slaves, wonderers, conquerors, freemen, subjects, and conquered exiles. They wanted a king. They had a promise that they would be a people of God, to be a light to the nations, but they were not a nation. They were living in a void. The first question asked by Pilate when he entered was, “Are you the king of the Jews?” Are you the king? There is no safe way to answer this question, to say yes would mean certain death by roman executioners and to say no would also lead to death at the hands of a violent religious mob. Two answers, each side wanting the answer to go their way, and each knowing that to answer at all would cause the end. Jesus answers, “Do you ask this on your own, or did others tell you about me?”
Jesus is in the void, the void between kingship and fraud. He sits with His life in the balance before the one man. “Are you the King?” We each know this feeling deep inside our souls we have experienced and may still feel this void, this seemingly unanswerable longing. We question even if there is a king, and there in our questioning, there in our voids Jesus sits with us as He sat with Pilate. He knows our questions, He knows we fear the void because in that void are unanswered questions. The questions welling up inside us cause white noise in our minds, questions to which the answers are laced with fear, the fear of something unknown.
Pilate asks the question because if there really were a king of the Jews, it would bring forth a rebellion and with rebellion war. For a political figure war brings questions about the necessity of the conflict and if it could have been prevented, either way Pilates life was hanging in the balance. He asks this question, sitting there with and in a mystery. Picture this scene in your mind, the tension hanging in the room so thick that it could be cut with a roman short sword, the fear so pungent it seems to tickle the nose and to cause a shiver to go down the spine. The most powerful man in the district is sitting there with his very life in the hands of a man, a carpenter, a homeless traveling teacher, a man whose life is nothing in the eyes of Rome, yet this man held this eager politico’s life in his very fingers. Both men were sitting together in the same place, in a void between life and death, hope and fear. Are you the king? Pilate asks this question two times. The question that still hangs in the air.
Though we live in a culture that has no king, there is a sovereign that rules. In fact we have several competing kings in our nation. Prior to the civil war the south was ruled by king cotton, pretty much every aspect of life revolved around cotton. In Wichita, Kansas everything revolves around the aircraft industry. Our nation as a whole revolves around markets, the housing market, the stock market, and the futures markets. These things dictate what we do and when we do it. A few years ago one of these markets collapsed and as a result every market fell with it. This ignited fears in our culture and left us all questioning who is the true king?
A king rules or influences every decision we make, a king dictates what we can and cannot do. Are you the king? We would like to say that we are self-made people that we control our destiny. Yet who is dictating or influencing your life? Pilate thought he was in control of his destiny yet sitting right there with him was his future, disaster loomed and it hung on a single question, “Are you the King?”
Just a few short days ago we celebrated a day of gratitude. On that day we realized that there is more to our lives. The entire basis of Thanksgiving is recognizing those aspects of life where others helped us along our path. Thanksgiving highlights the truth that we are not self-made individuals but the product of many factors and influences coming together to provide the opportunity for success in many forms. Are you the king?
Pilate from that void of life is questioning, the influence that Jesus has on the future of the world around him. Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” My kingdom is not of this world. Have you ever really thought of the implications of this statement and how this statement boggled the mind of the man named Pilate? If the kingdom this king rules is not of this world where is it? Many make the claim that Jesus is speaking of heaven or life after death. That is partly true, but it is not the whole truth. He is saying that the things that he influences or the things that He finds to be important are different than the things of the world. In reality the things of Jesus’ kingdom are the opposite of the world or beyond the influence of the world.
The world seeks self-fulfillment, where the Kingdom of God seeks to provide for the needs of others. Paul says, “do nothing out of selfish ambition or vain conceit but in humility think of others before yourself.” The kingdom of God is Thanksgiving where the kingdom of the world is Black Friday. The kingdom of the world seeks power and will use whatever means necessary to gain that power. They will use science to form greater weapons, they will use money to purchase and bribe favor, they will use charity to silence opposition, and they will use force if the other tools fail to provide the desired return. Where in Christ’s kingdom science is use provide for the needs of the world, they beat the weapons of war into implements of assistance, they use the financial tools to promote peace and alleviate suffering. Jesus’ kingdom does not care about who sits in the white house because the white house is just one kingdom of the world, Jesus is beyond that. Jesus’ kingdom isn’t concerned with the CEO of a corporation, because that is a kingdom of the world. Jesus’ kingdom is concerned with many other things though, things like how well you are serving your employer or customers, how willing you are to help those in need, how you invest and employ the tools you have at hand to bring about justice and mercy to the people around you, and the motivation of your heart.
This leaves just one question, “Who is your king?” Who is influencing your decisions, your choices, and your actions? As we sit in this void between the advent of Jesus and the spirit of thanksgiving I ask again, Is Jesus truly your king?
This week more than any other I have experienced that void between the kingdoms. I have had to face some of my fears, release some of my own selfish wishes, and step off my soapbox occasionally. I watched the clash of various kingdoms, and I felt as if I was floating in that void unsure of where I stood. But in seeking Christ and His kingdom I know that the void is closing and the beginning of a new day is nearing. That void between the kingdoms closes when we step aside, when we let God be God, Let Christ be King, and focus not on the things of this world and instead redirect our lives to Loving God, Embracing the Holy Spirit, and Living the Love of Christ with others. Let us now join together in this time of holy expectancy and let the God who loves us enough to send his son to live with us and die for us, and to send his own spirit to assist us search our lives and revive our souls.
Scripture: 1 Timothy 2:1-7 How refreshing it can be to spend time in prayer just reflecting on all of the blessing we have. One big thanks that I have is that I live in a place where we still continuously remember this holiday. Though often we forget why we gather I know that this one day is the day that truely sets us apart from the rest of the nations. Why you may ask? This holiday is an American tradition! Sure Canada celebrates it but it is something that began in the American colonies. When I was in Ukraine they asked about 2 days, July 4th and Thanksgiving. The 4th of July was asked about only because it was a holiday that we celibrated while I was there in Ukraine, but all the students sat in awe as I spoke about thanksgiving. What does it mean? We give thanks for what we have been blessed with, and we honor those around us that have helped make us who we are. We remember our leaders and praise God for being blessed with a country like ours were we are free seek, explore, and invest in our dreams. But the greatest thing that we should remember is God. We have blessings because God gave us the imagination, desire, hope, and drive to achieve. We were made the way we are, allowed to experience what we experience, because God wants us to be a blessing to those around us. He set His son to be our mediator, to stand in our place between mankind and God. We praise and thank Him because it is through Jesus that we can boldly seek God, ask for help, and through Him we receive our blessings. When we remain thankful those around us see a different type of life. A life that is not dedicated only toward selfishness but of blessing. These past few weeks have been stressful weeks for me personally. I have felt like I have been streched thin, and nearly ready to break. But as I pray today I realise that I have One that can meet me where I am and help me walk through the trials to safely reach the other side. It is through Jesus I have hope and strength. Through Him I ca fail and still have hope and acceptance. Today I am thankful for my friends, my family, my Church, and most of all my Lord and Savior Jesus. Without all these people and God, I would be a broken and bitter man. Thank God that I am not what I coul be but who I am in Christ, a ransomed sinner saved by Grace. Remember these things as we walk through this day sharing our feasts and enter into the advent season.
Scripture: Mark 13:1-8
So much can be and has been said about this passage. It can be seen as something fearful as well as something filled with hope. What I want to focus on is something that many of us may never have thought about.
I want us to imagine driving into Kansas City or if you are unable to imagine this trip imagine traveling to the greatest city you have ever been to. One of the most breath taking entry into Kansas City is coming in from the East on I-70, on this drive you can see all the high rise buildings silhouetted in the setting sun framed in by an overpass. On this drive as a country boy from rural Kansas, I am faced with the knowledge that I am not just in a city but a major city. I look on these building rising up into the sky and I am transported to a state of wonder and pride. Take that image and intensify and you may just get a glimpse of the image that was presented to the disciples and Jesus in this scripture.
Jerusalem was a grand city. It was not the largest of the ancient cities of the world. To be honest it the comparison of Kansas City to New York in size would probably not even come close to the size difference of Jerusalem and the largest of the known cities in the Roman Empire. This does not mean that it was not grand; there was something about Jerusalem that drew people to it. It was the center of the Jewish faith. We tend to think that the Jewish culture was isolated in this small province of a vast empire, but the children of Israel had settlements in almost every major city in the Empire. We know that there was a great settlement in Egypt because that is where Jesus’ family fled to early in His life, less of us realize that there was and still is an ancient Hebrew settlement in Ethiopia which still exists even today. This Ethiopian settlement stretches back to the day of the undivided kingdom and is alluded to in the Old Testament when Solomon meets with an African queen. There were also glass craftsmen that traveled from Israel that settled in places like Italy and on north into the center of Europe. So a large population of Jewish people from around the world would travel to meet in this once place the center of their hope and faith. Meeting at what was know to be the greatest temple made by the hands of man.
I cannot even begin to imagine the greatness of this temple but we know that it was made from perfect stones, stones that were cut out of the bedrock of the earth. Each massive stone was without crack or blemish and if one was cracked it was left in the quarry, where some still rest today. These stones were stacked and it is said gilded with pure gold. The beauty of this temple was the pride of Israel and was honored by the gentile as well. It speaks of a power from a divinity greater than any other faith. It was a source of jealousy from the leader of other traditions, even to the Emperor of Rome, it was hard for others to accept that the God of this minority group of people had greater honor than the majority of the population.
There is a sense of pride among the people of Israel. Though their race was small it had a heart. It showed in their craftsmanship. The greatest gifts one can give and receive often have an origin that can be linked to Israel either by name or by craft. Israelite immigrants first produced the finest glassware from Italy. The term jewelry, which many of us are currently wearing, is linguistically linked to one word Jew. Like it or not the people of Israel have shaped many aspects of our lives. Many of these crafts gained great wealth for those that produced it, in the process this wealth filter into the coffers of the temple.
The disciples stop Jesus and marvel about the greatness of their people. “Look at the buildings.” They were proud of their heritage, they were a people that overcome obstacles and come out on the other side better off then they were before. They could just look at the structures of their culture and no one could deny this pride. But where was their pride focused? That is the central theme I am speaking of. Jesus responded in apocalyptic language when the disciples were puffed up with pride. He say that all this greatness will be turn over, where every one of these massive stones would be toppled. I imagine the disciples would have been in distress, and rightfully so. Every aspect of their culture was based on the buildings of this city, more importantly the temple complex. Their focus was on the wealth and beauty of their nations’ craft. But Jesus’ kingdom is not of this world.
Religion often evolves to become an organization that amasses wealth. Every religion in the world eventually gains more financial tools. When they gain abundance they spend this money on buildings, décor, and icons that promote and encourage their traditions of faith. This in it self is not wrong, throughout scripture God dictates to his people to entrust the leaders with their wealth so that they can build the tools of worship. But that is not all that God commands the wealth to be used for, it is also commanded that the people are to care for the widows, orphans, resident aliens, and travelers to their nation. Later, the prophetic writings show God being filled with anger because the people focus on sacrifice more than mercy or justice.
Sacrifice was the central theme of worship in the temple. There is a long progression of sacrifices listed in the books of Moses; each represents different aspects of worship. They represent repentance, forgiveness, prayers, giving, and praise. These acts of sacrifice are presented first in the tent of meeting and later in the temple. As the progression of sacrifice proceeded through history the place of worship became more ornate. The nomadic Abraham, Isaac, and Jacob met out in the open air. Moses encouraged the sewing of a tent, and David set in motion the first temple to be built by his son Solomon. Notice the progression: air, tent, and temple each were acceptable places of worship. But eventually God tired of the sacrifice because mercy was neglected.
The center of their faith left service to humanity and slipped into pride of the buildings and religious system. As a result God allowed the reset button to be pushed, and the cycle began again. This story has been told countless times, not only in the pages of scripture but in the dusty digs of archeology throughout the world, not just with in the nation of Israel but in probably every culture that has existed.
Slowly religion builds greater facades that house their worship and gradually the efforts of that religion move from a focus on mercy to focusing mainly on sacrifice, and then the sacrifice or worship moves to keeping up the image. Idolatry becomes the norm. This is where we find Jesus, the focus of the people of God left mercy and justice, and instead was focused on preserving the image and religious machine. The religious machine was very successful, so successful that the Romans decided to tap into the funds to transfer them to fund their own projects.
When will this happen, is the question raised by the disciple. They are worried that the world as they know it is about to come to an end. Jesus says that it is not for them to know. Many things will happen that will make them think the end is near, but Jesus is actually encouraging them not to focus on those things but to keep the focus on the ministry that He was doing and was passing on to them. The end of an age did come in the year 70; Rome came to town and toppled the temple. The greed of a nation toppled the greed of the religion. Everything was about to change. Without a temple both the Christian and the Jew had to refocus their lives. They no longer had an earthly palace where God dwelled so for their faith to continue they had to rethink what they knew about God. After this event, many were reminded of the words that Jesus spoke and they began to realize that maybe the kingdom of God was not based on the things they once thought. Their efforts yet again were focused on mercy and justice for the poor, the widow, and the orphans because the poor were there and the temple was not.
The cycle continues. The church for the first 300 years met where it could in the houses of its members, in burial grounds, and under the open air. When these meeting places were found they were persecuted. They ministered to the orphans, prayed for the sick, and met for encouragement to continue on. Then eventually the greed of the nation consumed itself. It was the church that provided a message of hope that inspired the nation to unite again together. And the church began to build buildings and amass wealth. It became easier for the followers of Jesus to meet and serve because they now had a central place to operate. They formed creeds to dictate and regulate their belief system and slowly the followers whose sacrifice focused on mercy began to neglect justice and began to build a façade to house God.
The cycle continues. Through this imperial church groups began to emerge that would pursue one aspect or another of mercy over worship. Monks began to serve people and provide hospitality for the travelers. These too began to cycle through to support the continuation of the organization at the expense of ministry. Then came the Reformation. We are products of that fracture. Our spiritual ancestors saw the wealth being amassed in the steeple houses and they began to form a new tradition that would cycle in a new form in the expression of mercy. But even in our own tradition we have become fractured into religious groups focusing on our own sacrifices.
But what if we were to look back at our origins? The core theme of Quakers no mater what traditions they practice have some similar teachings: Simplicity, Peace, Integrity, Community, and Equality. These themes are based on mercy. Simplicity is ordering one’s life to be free from entanglements so that you are freed to serve. Peace focuses on promoting ways of overcoming differences while honoring the humanity of others. Integrity is based on honesty and trustworthiness, so that those around you can be free from fear. Community puts the needs of others before our own selfish desires. Equality is honoring the uniqueness and worthiness of all people. Our tradition was started to put mercy before sacrifice, and sacrificing so we could be merciful.
Jesus announced the end of one age and the beginning of something new. History has shown that this happened within the generation of those first followers of Jesus, but they cycle of life continues. Today we are constantly bombarded by images that cause us to fear the end of days, as we hear of earthquakes causing massive tsunamis in Japan, hurricanes hitting our cities, and the company that produces the greatest comfort foods goes bankrupt. Prophets all around us are claiming that the end of days is just around the corner, some even say that it will come before the end of the year, others have said that it was a few months ago. We look at these things and say Lord come! But what if all of this is telling us to refocus our attention? What if all of this is calling us to become a people less focused on elaborate buildings and worship styles, and more on service to others? What if we were again to focus on the SPICE of life instead of temples? What if we were to focus on the beginning of the next great age of humanity with God and worry less about the past success of a bygone era?
As we enter a time of open worship and corporate prayer, meditate on the images of that great city the disciples marveled at, meditate on the utter destruction that Jesus prophesied and that happened, consider what emerged out of that, and let us together cry out to God that yes come renew us again!