Sermon

Hope in Exile (Sermon December 17, 2017)

John 1:6–8 (NRSV)

⁶ There was a man sent from God, whose name was John. ⁷ He came as a witness to testify to the light, so that all might believe through him. ⁸ He himself was not the light, but he came to testify to the light.

John 1:19–28 (NRSV)

The Testimony of John the Baptist

(Mt 3:1–12; Mk 1:1–8; Lk 3:1–20)

¹⁹ This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” ²⁰ He confessed and did not deny it, but confessed, “I am not the Messiah.” ²¹ And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” ²² Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” ²³ He said,

“I am the voice of one crying out in the wilderness,

‘Make straight the way of the Lord,’ ”

as the prophet Isaiah said.

²⁴ Now they had been sent from the Pharisees. ²⁵ They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” ²⁶ John answered them, “I baptize with water. Among you stands one whom you do not know, ²⁷ the one who is coming after me; I am not worthy to untie the thong of his sandal.” ²⁸ This took place in Bethany across the Jordan where John was baptizing.

No matter what your current situation is, there is much to look forward too. There is something we can anticipate. This season of Advent is a season to remind us that good things come to those that wait. Which is great because people in the Society of Friends seem to like to wait, so our chances of seeing good things may actually come…eventually.

The season of Advent comes during one of the darkest times of the year. The days get shorter with each rotation of the earth, which leads many individuals into darker emotions. Cycles of light and dark can play on our emotions. They can make us think that things are worse than they actually are, and when you place the materialistic stress of holiday shopping on top of it, the joy of the season can dwindle to the point we can believe that there is nothing to hope for. I sincerely hope that this is not true in your life, because there is much to look forward to.

Throughout Church history, religious people have tried to curb celebrations and holy days because so many have connections to pagan festivals. One of the greatest examples of this is the holiday of Halloween. There are pagan roots to the celebrations, it is the celebration of darkness overcoming the light because it occurs near the time where the cycle of day and night shift dominance. But there is much more to it than that singular pagan observance. All ancient religions used cycles of the moon and sun to mark the year and to organize religious holidays, even the ancient Jewish and Christian faiths. Every holiday has connections to various religions. Advent is one of those seasons. We can get caught up in the pagan aspects or we can allow God to redeem it and use natures cycles to speak the gospel. So, what does this season tell us? There is much to hope for in the future.

Halloween is dark. It marks the time when days begin to get shorter and nights are longer. But coupled with this is the ancient Christian holiday of All Saints and All Souls day. Both of these days celebrate the hope of Christ overcoming the darkness and bringing light. Advent occurs during this winter season when the days continue to get shorter, until that time when night become the longest and cycles again reverse. Light overcomes the darkness. During Advent we celebrate the hope we have in Christ. We celebrate that even though things may look bad, they will not last.

Ancient Israel cycled through periods of light and dark just as our nation cycles. There were times where there were revivals among the people and times when the faithful seemed to be a minority and unrighteousness ruled. Yet even during those dark times there were some that remained faithful, they lived with this holy anticipation that God was going to turn things around. They remained in a state of expectation that God would come to redeem, and restore that God would draw his people back to him so that they could be his people and he would be their God. The interactions between the religious leaders and John the Baptist give us a glimpse into this state of holy expectancy they experienced.

The writer of John’s gospel begins his teaching speaking of light. Light is a profound spiritual illustration. On the first day God said let there be light and there was light and he pronounced that the created light was good. The first words of God, the first revelation of God to creation is light. Because of this light took on the symbolic representation of God’s wisdom and presence. Notice how the apostle John describes the Baptist. There was a man sent from God who came to testify to the light. He was not the light but he came to testify to the light. This has a twofold meaning, it describes john as a light bearer, a man that spoke with authority and wisdom from God. But it also speaks of that holy anticipation where we hope that in the darkness of our current situation that God would bring true wisdom and light, and that hope would come in human form.

The scripture then provides a narrative of John the Baptizer. John, as we considered last week, came out of the wilderness to speak and initiate religious experiences among the people. He cried from the banks of the Jordan to repent because the kingdom of God was near. This caused quite a stir among the people of faith, so much so that the religious establishment sent people out to interview this unusual person clothed in camel’s hair and existing on a diet of bugs and honey. These leaders come asking a very important question, “Who are you?”

Who are you? Many days each week I ask this question or am asked. Who are you, who am I? What defines our represents the most important or foundational aspect of our personalities? We might have several answers to this question, and they may change depending on the circumstances surrounding our lives. Who are you?

John give an interesting answer to this question and the ones to follow. He says, “I am not.” The interviewers or interrogators have ideas about who john might be, are you the Messiah?” John responds by saying, “I am not.” Are you Elijah? Again, John says, “I am not.” Are you the prophet? John says No! Do you sense the expectation in the words, the anticipation and hope for something greater to occur around them?

Who are you? They ask John and he say, “I am not.” Reading these words, I am reminded of the future questions these same people ask Jesus and the responses that Jesus gives that spawned so much trouble among the religious establishment. John says, “I am not,” and Jesus says, “I am.” These words carry weighty meanings. I Am is the response God gave in response to Moses’s question of what is your name. It is difficult to grasp the meaning of that simple phrase, because it encompasses everything. It is action and existence, it is in many ways without definition because it just is. In the studies of origin there is always something that just is. The universe just is in the theory of evolution, the universe is that aspect that is just accepted that is hard to explain or relate because it just is. Faith and science meet in that, there are some things about life we just have to accept because they are constant, and faith calls that constant God.

But John says, “I am not.” He is not the Messiah, he is not Elijah, he is not the prophet. He is not the center of existence and he is not God. Who are you? So often people answer that question in a way that places themselves in the center of everything. They become a constant in themselves. I am important they say. I am a teacher, I am a pastor, I am a business owner. Each of those statements defines us in some way, and each also is self-centered. I am. Such simple words that can tell us a great deal about our faith journey. John speaks differently than we do. “Who are you?” They ask, and he responds I am not. There is something profound in those words. But those words actually strike fear in many, because how can you grasp or understand someone who places little importance on one’s self?

They persist, in their question of Who are you? But they change their tactic, describe who you are to us instead. “I am the voice of one in the wilderness crying out make straight the way of the lord.” Let those words sit with you for a moment. I am the voice of one in the wilderness.

The concept of wilderness is one that is consistent with John. The wilderness is that place just outside the bounders of society. It is the end of faith and the beginning of the land of exile. This statement comes from the prophets of ancient days. It comes from Isaiah 40:3 and speaks of the return of the people out of exile to be restored. “A voice cries out: ‘In the wilderness prepare the way of the lord, make straight in the desert a highway for our God.’”

This week I sat with those statements and considered John. For so long I neglected this passage and just allowed it to be what it is with little consideration to the message it might have for me. John says he is the voice of one in the wilderness. In his own words he is says I am in exile. I am a man without a nation, without anything in myself. I am the voice of one in the wilderness. John lives in a world of sin, the wilderness as I said before is where the sins of the nation were carried out to on the back of a goat. We live in the wilderness, in exile longing for redemption and a return to God. We live in the wilderness with John. But Isaiah is saying something about that wild and sinful land, he is giving us wisdom from God about what we should do in that land of exile. “In the wilderness prepare the way of the Lord.” We are not to escape the wilderness but to live there in exile among the people. In that wilderness we are to prepare the way of the Lord.

I sat many nights thinking about this. While I stocked the shelves with all the goods of the season I considered this. So often I thought John heralded in the messiah, that his only purpose was to announce the coming of the king, but there is more. He was in the wilderness, he was an exile even among his people because the people of faith, the established religious norms spoke of righteousness yet rejected it. They used God for their own selfish motives, making themselves into I am instead of I am not.

In the wilderness prepare the way of the Lord. God is telling us both through the prophet Isaiah and John that we are to be in that wilderness among the people but not of the people. We are to be beacons of light in the darkness revealing the dangers that lay ahead. We are to be in the wilderness people living in exile, roots in the land but aliens and immigrants from a kingdom unlike the kingdoms of mankind. And while we are there in exile we are to prepare the way of the Lord.

Live our faith every day. Express our faith in the very actions we make. In all things preach the Gospel and if necessary use words. Preparing the way of the Lord while in the wilderness is to let the spirit of God saturate every aspect of our lives so that all our neighbors see in us is a reflection of the light of Christ.

We cannot do this if we are living in an I am state of being, because that type of life does not reflect Christ. We are to put on the life of Christ, to live in his lifestyle of worship, prayer, and service to others. Or as Paul tells us, do nothing out of selfish ambition or vain conceit but think of others more highly than ourselves. This means we to prepare the way of the Lord we must keep our eyes focused on Christ and not on our own desires trusting that if we do God will provide for our needs as well.

To live in this advent season, to live with holy anticipation and holy expectancy we must adjust our perspectives, recognizing that we are not in the promised land but we are exiles in the kingdoms of mankind. Yes, even here in this great nation. This is not our homeland but it is the wilderness and the prophets are calling out to us, “In this wilderness prepare the way of the Lord.” Are we doing this? Are we living the lifestyle that Jesus taught? Are we making highways in the desert so those around us can begin their journey toward God? The world around us may seem to be chaotic but there is still hope, the kingdom of God is all around us and in us, even in this wilderness. Let us look forward to that day of the Lord, where all things will be restored and redeemed but as we wait let us live for him today participating in the joy of all the saint proclaiming that there is hope in the future.

Image from: http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=29352

Repent and Stop Stumbling (Sermon December 10, 2017)

Mark 1:1–8 (NRSV)

The Proclamation of John the Baptist

(Mt 3:1–12; Lk 3:1–20; Jn 1:19–28)

1 The beginning of the good news of Jesus Christ, the Son of God.

² As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,

who will prepare your way;

³     the voice of one crying out in the wilderness:

‘Prepare the way of the Lord,

make his paths straight,’ ”

⁴ John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. ⁵ And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. ⁶ Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. ⁷ He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. ⁸ I have baptized you with water; but he will baptize you with the Holy Spirit.”

The Christmas season for me is one of the greatest times of year. I love the music, the decorations, the excitement of the kids as their parents tell them they cannot get a toy right now because they hope Santa will bring it for them. I love the Christmas season, because it is the time we celebrate the coming of Jesus. For centuries the Hebrew people waited for the promised Messiah. If we were to really get detailed they had waited not only centuries but from the beginning of time. The first promise was to Eve, who was promised that a child from her line would crush the head of the serpent that tempted her.

As a pastor Christmas has taken on a deeper meaning for me. All of the Old Testament points to this event, and pretty much all of the New points back to it as well. All of scripture revolves around this message, the gospel message, the good news that God is with us. There is so much wrapped up in this package that it excites the heart, yet I often find myself just gazing at the scriptures when it comes to Christmas and Easter. It is difficult for me to write. Many of my friends in ministry find this odd about me. “Why is it difficult for you to write about the greatest narratives in our faith?” they ask me. The truth is these stories mean so much to me personally, they mean so much to our collective faith, they mean so much to the generations that will come after, that my words simply cannot fully express the feelings and emotions that are attached to them.

On a day nearly two thousand years ago, God came to mankind, not to condemn us, but to love us. He came not to judge but to teach us how to live life with him. He came not only to teach, but to provide the way for us to live that life, and he actually took my broken humanness onto himself, redeeming it in him so that I can stand before the Father in Christ. How can I express the awesome hope, joy, peace, love that is wrapped up in that message?

“In the beginning of the good news of Jesus Christ, the son of God.” Mark begins his Gospel account. The fact that we have four Gospel accounts of Jesus, and each of those accounts differ to some degree, tells me that I am not the only one that has trouble expressing the greatness of what this gospel embodies. I imagine a, Mark, Luke, and John all after hours of praying and sitting with a pen in their hands wondered how they should start. Matthew and Luke decided to start with the history of Jesus. They began with the birth, which is actually an oddity in ancient biographies. John, who tries to express the divinity of Christ to the greatest detail begins not at the birth of Jesus but the birth of creation. Mark, takes the more common biographical approach of the era he begins with a prelude of Jesus’s ministry. That prelude includes Jesus’s cousin John.

This approach of Mark’s is just as important as the others, because it begins with the anticipation. This is what the season of Advent celebrates. The anticipation or the longing for God to redeem his world. That is the very same feelings that we currently live with today. The longing for our savior to redeem all things.  Mark then quotes from Isaiah. The writings of the prophets are filled with this sort of longing. The prophets of old often declared the displeasure of God with the actions of his people, they proclaim judgement for those who do not return to God, and they leave us with the hope that God will not leave us completely but will redeem.

In the beginning of the good news of Jesus Christ we have a proclamation that everything we longed for will be revealed to us through Jesus, the Son of God. And from there he jumps right in with the events leading up to the public declaration of Jesus’s ministry.

We often neglect to include John the Baptist in our rendering of the Christmas account because most of John’s work took place while Jesus was walking among mankind. But John is the symbol of Advent. His life and ministry were focused preparing Israel for the coming king. Every aspect of John’s life was devoted to proclaim the hope of the nations.

John appeared in the wilderness. After speaking of the sheep and the goats recently the wilderness attracted my attention this week. The wilderness is that vast area just outside our comfort zones. It is the place where beasts roam free, where fires often rage, where we don’t get cell phone reception. The wilderness that area that is uncivilized and terrifying. It was to the wilderness our first parents were sent out into when they were banished from the garden. It is the wilderness the scape goat of the Day of Attornment was released to wonder. Consider the wilderness for a moment. In the wilderness there are dangers everywhere. To survive one must have skills, because you cannot rely on others to help you out. Now many people enjoy the wilderness, they enjoy the solitude and the beauty. I actually enjoy a good hike myself. But there is always danger. One misstep on a mountain trail could cause a cascading rock slide, a twisted ankle could leave you stranded. Alone and in trouble. Something so minor, something that can happen anywhere when it occurs in the wilderness can have catastrophic consequences, this is why one should not hike alone or if you do let people know which direction you are going.

The wilderness can be beautiful but dangerous. It can be a refuge or a prison. In the spiritual wilderness we are each alone. For the most part we can each get by pretty good. There are many good people out there wondering in the wilderness. But one misstep happens and suddenly everything begins to go downhill. They are alone, there is no one to share the burden. John came from the wilderness. He came out of this dangerous unknown to the banks of the Jordan. He came to the boarder of civilization from the great beyond to prepare the way of the Lord.

John came from the symbolic land of sin preaching the need for repentance. The very place the scape goat carried the nation’s sins to is where John appeared from. He began to speak on the banks of the Jordan repent for the kingdom is near. This man came from the wilderness and he began to tell them the things they were doing. It is as if the goats spoke to him all those years, and they kept carrying the same message. The rich exploit the poor, the powerful exploit the weak, the religious exploit God for their personal gain. Here they are living there in the relative safety of their community yet they are acting as if they are alone out in the wilderness. God does not want us to be in the wilderness. It is not good for man to be alone we were made to be in community.

John proclaimed this message, and along with it he provided something to symbolize the conversion or the transition from death in the wilderness and life together in community. He came proclaiming a baptism of repentance for the forgiveness of sin. Notice the wording of that, “a baptism of repentance.” I read this passage in several various translations in most cases it is translated a baptism, although the King James Version translates it as the baptism. There can be different interpretations garnered from this by that one variation. By using the word “a” it implies that there are other baptisms, where the word “the” is exclusive. As a Quaker I like a better than the. That prompted me to dig deeper to understand what this baptism John used could mean. Of course, baptism is a ceremonial bathing, and it is not exclusive to any one religion. Ritual cleaning is something that is common in the Jewish faith and is still practiced today. Ritual cleansing is important to Islam as well, they ceremonially wash before their prayers. Baptism can also mean, “to cause a religious experience.” John proclaimed a religious experience of repentance, which prepared the way for Jesus. He caused people to question their actions and the motives, and moved them into a place where they could listen and potentially see the coming kingdom of Christ. Coming out of the wilderness and plunging people in the waters of the Jordan, which divided the land of exile and promise.

But there is even more wrapped in this person that embodies the themes of Advent. He lived an odd lifestyle. He ate locus and wild honey and he wore camel’s hair and a leather belt. Have you ever imagined an image of John? There is much scholarly speculation as to the significance of all this. The first and most common theme is that John dressed in the garments of a prophet. If we were to look into the history of Israel we would find that the description of Elijah’s clothing was very similar, 2 Kings says that Elijah wore a garment of hair with a leather belt.

There is a second theme that seems to be repeated as well. The camel, which is truly a remarkable animal, incredibly adapted for the desert environment with its ability to go days without water, feet that protect themselves from the harsh heats of the desert sands, fat stores in its hump to allow it to survive without food for several days, and eyelids and nostrils that protect it from blowing sands. This animal was a symbol of wealth in many ancient accounts, but in regard to the Jewish faith it is an unclean animal. This means it is an animal that cannot be eaten. Because of this designation many believe that the wearing of camel’s hair was a symbolic representation that not only was John preparing the way for the Messiah to the people of Israel but was opening the coming kingdom to the Gentiles as well. We can see this to some degree with the interactions that John has while he teaches. He tells the soldiers to be content with their wages and not to extort money from the people.

Many even say that the reasoning for describing John’s clothing is due to the fact of John’s simple lifestyle. Saying that John did not purchase clothing but made the garment himself. And this life of poverty was in stark contrast to the lifestyle of the religious leaders of the day. The religious leaders were said to have taken great pride in the fringes on their clothing, and the dye of the cloth. Some believe that the parable Jesus spoke about the rich man and Lazarus was actually a description of a religious leader because of the purple robes the rich man wore. Which many believe was the special blue dye that can only be found in one sea slug found only in the Mediterranean Sea.

If you have not already begun picturing John in your minds do so. This man is clothed in a coarse hair garment, possibly cut and sewn with an amateur’s hand. And he is eating locus and honey. Yes, bugs and honey. The locus is actually considered a clean animal, something that is lawful to eat. Yet this insect is also attached to the plagues of Egypt. This prophet of God is eating the food of a curse. This skinny malnourished man in rags is standing in the Jordan plunging people in the depths while shouting Repent for the kingdom of God is near. And people throughout Judea come out to see him.

But John does not get wrapped up in the praise. He says very plainly that a more powerful person will becoming soon, one who John is not even worthy to tie the thong of his sandals. That is a powerful statement. Here is this man dressed as the most well-respected prophet of Israel., the prophet that did not face death but was escorted to heaven on a fiery chariot. This man who was a prophet after years of divine silence, who boldly shouted to even the Roman Soldiers to repent. Yet there is another one yet to come who is so powerful that John is not even worthy to touch his foot. Let those words simmer. This man that devoted his entire life to God is not worthy. John provides a religious experience using water, but the one that is to come will plunge you and cleanse you with the holy spirit. John is saying that everything that he is doing is really nothing. I baptize you with water, it just water, a powerful symbol, but a symbol just the same. The one to come, the anticipated one, will provide the reality symbolized in the ritual. John cleans the outside, while Jesus changes the heart.

All too often we wonder out in the wilderness. We wonder without any clear motive or direction. We try our best to survive by living a good life. But even a prophet of God is not good enough on their own. We wonder and trip, we send rocks crashing down all around us as we struggle to keep on our feet. When the spirit is calling us to take the plunge and allow Christ to redeem. So often we settle for the religious experience saying to ourselves this is enough, but our religious practices only hold power if they are connected to Jesus, the Son of God. John was doing everything right, yet even he was not worthy and was wondering alone. As we enter into this time of open worship, let us consider our life as a whole. Are we settling for an experience, or are we striving for the reality of life with God? Are we setting everything to the side to prepare the way for others or are we lost and wondering ourselves?

Image: http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56326

Keep Awake! (Sermon December 3, 2017)

Mark 13:24–37 (NRSV)

The Coming of the Son of Man

(Mt 24:29–31; Lk 21:25–28)

²⁴ “But in those days, after that suffering,

the sun will be darkened,

and the moon will not give its light,

²⁵   and the stars will be falling from heaven,

and the powers in the heavens will be shaken.

²⁶ Then they will see ‘the Son of Man coming in clouds’ with great power and glory. ²⁷ Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

The Lesson of the Fig Tree

(Mt 24:32–35; Lk 21:29–33)

²⁸ “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. ²⁹ So also, when you see these things taking place, you know that he is near, at the very gates. ³⁰ Truly I tell you, this generation will not pass away until all these things have taken place. ³¹ Heaven and earth will pass away, but my words will not pass away.

The Necessity for Watchfulness

(Mt 24:36–44; Lk 21:34–36)

³² “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. ³³ Beware, keep alert; for you do not know when the time will come. ³⁴ It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. ³⁵ Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, ³⁶ or else he may find you asleep when he comes suddenly. ³⁷ And what I say to you I say to all: Keep awake.”

Yesterday I read an article on line about how to survive a mid-life crisis. I am not going through one just so you know, the title of the article was just funny so I looked at it. In this article it spoke about the emotional reactions to corporate downsizing, medical bills, and other random situations that happen when people become adults and suddenly have to face stressful situations. I really did not learn anything from the article that I did not know already but I did have a few snickers while reading it. There are many situations that we face in life that seem to devastate us. In the moment it feels as if our entire world might just be falling apart. Nothing we planned seems to work out, everything we try seems to fail, we get in ruts and have a difficult time trying to break free.

This happens in our personal lives but it also happens on a larger scale, in a community, in nations, and even globally. Today’s passage speaks to us in those situations. Wait you might say, isn’t this passage about the end of days? Yes and no. It is apocalyptical writing, but apocalypse can mean many things. For the most part this form of literature is emotionally if not terrifying writing used to express seasons of change. It is a tool used to shock the emotion to consider things from a different perspective. Along with this style of writing is a prophetic voice, holding within it divine words that speak of what could happen if we are not mindful of our current cultural trajectory.

I do not know what draws us to Apocalyptic stories. It is probably because there is within the story this struggle between good and evil, and everything seems to be against the hero of the story. We want to see them overcome, but then we also want to see a massive crash. This is pretty much the draw of NASCAR, there is an apocalyptic story in auto racing. The prophetic message is that when traveling at high rates of speed in bumper to bumper traffic someone is going to do something stupid and cars are going to spin out of control, there will be screeching tires, twisted metal, and a high likelihood of fire. I could say the same thing about a hockey game, many people go because there will be a fight. The prophetic message there is when people are traveling on ice with knives attached to their feet, while wielding clubs that are to be swung at a frozen solid piece of rubber chances are that someone is going to do something stupid and emotions are going to flare up, and someone is going to drop their gloves and throw a punch.

We love apocalyptic stories. This is why the left behind series gained so much attention. It is a story about all those people that should have done something different and now they are facing trials that we have all told them about. The problem with these stories is we only like them when they happen to someone else. They are not so fun if they are happening to someone close to us, and it is even worse when it happens to us.

Jesus tells his followers that after the suffering, the sun will be darkened and the moon will not give its light. The stars will fall from heaven, and the powers in the heavens will be shaken. The end is near. But what is Jesus saying? Yes, he could be saying that literally the sun and moon will be dark, and the stars will no longer be seen. It could be a prediction of a massive super volcano erupting sending clouds of ash into the sky that would block the light of the sun, and that along with this massive volcano rocks could fly through the air and crash down on the earth causing massive earthquakes and even more volcanic eruptions and again ash filling the air so that the stars could no longer be seen. All of this could happen. There are many scenarios where these very things could happen. This is why NASA watches deep space to see if there are asteroids traveling toward the earth. Because if a large object come close to the earth it could affect the gravitational fields of earth that could potentially cause disruptions within the earth that could potentially cause extinction level disasters.

Jesus could be talking about that. But there is another thing he could be saying too. He could be telling us that everything we thought we knew will suddenly be turned upside down. We know the sun and moon should give light, just as we know if we work we should get paid. Stars should shine just like if you are hungry you should be able to obtain food to eat. But If the people of ancient Israel were to continue down the current path they are on everything they know to be true will be found suspect. Jerusalem was on a fast path to destruction yet they did not want to see it. All the various factions within the nation were seeking out their own interests which was causing social unrest which placed them all on the road leading to war. When that war comes everything, they held dear would be demolished.

And the powers in the heavens will be shaken. Consider this phrase. And the powers in the heavens will be shaken. This phrase holds within it something very important, it almost sounds like the question, “Where was God?”  It is a question to what we are really putting our faith in. If a person’s life revolves around their career and they find themselves in a situation where their position has become redundant and they are downsized, then their world has fallen apart. Everything they based their life and value on no longer exists. They are unemployed. They may have been a spiritual person, they might have even been religious, but if their value as a human being is fixed on their career and that career is gone they begin to ask where is God? Where is their faith? They had great faith in themselves and a company then they had in God. God was not at the center of their life but was on the periphery. Their world is shaken, and they even begin to question if God cares. This questioning of God is not a sin in and of itself. There are many times in life that we question God. It is part of a relationship. If we are to gain an understanding at times we do have to ask questions. We sin when we allow that question to draw us away from God to the point we no long ask questions. Those are the powers in the heavens being shaken.

Apocryphal writings have this aspect of terror, they have a prophetic voice, but they also have a sliver of hope for those that endure. From the fig tree learn its lesson. For me this statement is that glimpse of hope through the trial. Jesus is urging us to study, to examine, to enter into some sort of a conversation within that situation. Learn the fig tree’s lesson, Jesus says, watch its life cycle take notes and apply it to your lives. Written within the very DNA of every living cell is a testimony speaking volumes, remember the mysteries of the universe are in a mustard seed. There are seasons in life, times of abundance and fruit, and times of dormancy. There is a time where a tree appears dead, the leaves have lost the vibrant greens and have dried out and fallen to the ground, and the branches stand barren in the harshness of winter. But continue to watch the tree. Eventually, the branches begin to absorb more water, they become more flexible and soon the leaves will begin to emerge. Learn the lesson the fig is trying to teach you. Just as the teacher said in Ecclesiastes everything has a season under heaven. Jesus wants us to learn to gain knowledge and wisdom. He encourages us to observe and to question. He wants us to take a step back at times and consider things from a different perspective.

Jerusalem would fall within the lifetime of many of those disciples. Many of them witnessed the heaven shaking events that brought down the walls of the temple. And they began to ask questions. How can life go on without the temple? How can life go on without a career? How can life go on if a loved one passes away? How can life go on if a spouse decides that they can no longer stay in a relationship? Where is God? Jesus answers, “Heaven and Earth will pass away but my words will not pass away.”

His words remain. A land owner was going to go on a journey so he gave each to one slave five talents, another two and another one talent, to each according to their ability. The one with five talents went out using his five talents and gained five more. Likewise, the one with two talents. The slave that was given a single talent buried the talent in a hole. When the master returned he brought the men before him and settled the accounts. Two presented their master with a profit, because they knew his business and because of that they were able to continue the capital stream. The third did not fully grasp the landowner’s business and out of fear he buried what was given to him. This story we read in Matthew a few weeks ago, and the same story echoes here in Mark. A man goes on a journey and he leave his slaves in charge to continue the business.

These slaves, these servants of the master, are left to continue the work of their lord. For this to happen they have to know the master and know what his will is. Jesus tells his disciples that there are things approaching that will shake you to the very core of your being, the world will seem to be turned upside down and what might have known may not be reality. When that happens, remember his words, because in those words is life.

We do not know at what moment our world will seem to collapse around us but we do know that there will be seasons in life. We do not know exactly what heaven shaking event we will have to endure, but we do know that there will be trials. How will we face them? We face them not alone but with Christ. Who came to us as a baby and grew to be an adult. A man that face every trial that we ourselves faced yet did not sin. He showed us a lifestyle of life with God: he made it his custom to worship in the synagogues, he withdrew often to the isolated places to pray, and he had compassion and mercy on others so he encouraged and ministered to them. Jesus says stay awake, be mindful and vigilant. We do not know what our future will hold exactly, but we do know what is expected by God. We too are to put on the lifestyle of Christ a lifestyle that through his death and resurrection has the power to overcome even our greatest fears. Keep watch, stay awake, and listen to your master’s will so when the time comes you can continue to walk. Feeding the hungry, giving drink to those in thirst, clothing those that are naked, welcoming the stranger and caring for the sick and imprisoned. Keep watch, and continue to do the work of our master, so when that day comes we can stand before our king and tell him we remained in his word and applied those words in every aspect of our lives.  Stay awake, and keep working. Find ways and opportunities to share the hope that you have through Jesus.

We all faces trials, tests, and character building situations. At times those trials seem to shake everything we know, but something remains to give us hope. The lesson of the fig tree, that all things pass, and everything has a season. Don’t loose hope instead keep watch and study, observe others and wait in holy expectancy. Then be obedient to the call and minister where you are called and where you are. Put on the lifestyle of Christ and be blessed with the hope that through all our trials we are not alone but have an advocate teaching, guiding, and interceding for us all. Let us enter this time of open worship, listening to the eternal words of Christ and staying vigilant to act accordingly even when heaven shakes all around us.