Jwquaker's Blog
Sermon
Life on the Edge
By Jared Warner
Willow Creek Friends Church
September 8, 2019
Luke 14:25–33 (ESV)
25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.
What does it mean be a follower go Jesus? What exactly is a disciple? I have often considered these things. There are days where I will just sit thinking of these things. I will sit wondering, I will stand around thinking, and I will contemplate as I walk around. Even after being a pastor for sixteen years I still wonder.
At this point in Jesus’s ministry he has traveled throughout Judea and Galilee. He would walk from town to town talking to the people and helping where he could. People liked what they were hearing, they liked what they saw happening. They began to think that Jesus was the very thing they were looking for, but what were they looking for?
There was a lot going on in Israel. Throughout the ages Israel has been the cross-roads of empires. They were always a people called out, different, in the world but not of the world. This concept is extremely odd to think about. If we look at the history of this group, we see something very interesting. Abraham, the patriarch of the nation, was called out. Have we ever really thought about what the calling of Abraham really was? He was called to leave Ur, we do not really think too much about the place he was called from, but Ur was a capital city of one of the first great empires of history. Abraham was called out of the center of the world to an unknown place.
Can you imagine the eminence faith that would take? Ur at that time was the center of the universe. It was the empire; they were the greatest society known at that time. And it was out of the center of the world that Abraham was called to leave. He was called to a place; a place often called the promised land. A place on the edge of everything. The edge of Egypt, the edge of Babylon, the edge of Assyria, the edge of Sumer. Israel was on the edge of empires. Always on the edge but not the center. Often, we do not see Israel as on the edge because in our minds it is central. It is the place, the one place where God called the people he claimed for his own. But it was on the edge. God called Abraham out, he called him to follow him to the place he would lead. And God lead him to the edge.
They were always on the edge. Part of the empire yet not totally, just off to the side. In the world but not of the world. Israel’s culture has reflected this apartness throughout their history. Just outside the mainstream of society. They have been accepted yet rejected largely because they have always been called outside of the empires. And during Jesus’s ministry they continued to live this awkward existence.
No one really likes to be on the edge just outside. They want to be included with everyone else. Yet that was not the life that God called Israel to participate in. Have you ever looked at the laws that were given by God? Many of the laws just do not make worldly sense. For instance, if clothing had mildew it was to be burned. Do you know how many times I forgot to put my laundry in the dryer, and it gets that musty smell? If we had to burn those garments, I would go broke from buying clothes. But the reality of the law is that once mildew sets you do not really get rid of it. It lingers. That same law is found even regarding structures. If there was mildew found in a house, they were required to burn it down. This would keep the construction companies happy but how many of us could afford to burn down our houses because we forgot to turn on the fan while we showered? These laws seem odd, but they are there for a reason. There is even a law that requires you to place railing on the roof so that people would not fall off the roof and hurt themselves. Why would they need that law? They should not be on your roof anyway why would God want us to protect potential criminals? They were even required to welcome the alien and sojourner as if they were members of their extended family.
These laws do not make sense in the world. That is one of the reasons the Jewish people have always been disrespected. We do not understand why they live the way they do. But if we were to look deeper those laws all revolve around a common theme the first is to love and honor God and the second is to be hospitable to those around you. They were always supposed to be on the edge of the empires but showing something different.
Life on the edge of accepted cultural norms is difficult to live. And right away Israel demanded to have a king so they could be more like the rest of the world. They wanted to be like everyone else. They wanted to be part of the world instead of living on the edge. They wanted to have their unique place yet be the empire. Israel, even at its greatest point was never a large nation, yet it did have influence. They were always just on the edge of one empire or another, even today they have influence, yet they are just a tiny nation. I say that not as to disrespect the people because my faith is derived from theirs. We would be nothing without Israel. Because Israel’s existence causes us to reconsider everything.
Jesus ministered to Israel in the first century. They were yet again on the edge of an empire, this time it was the Roman empire. Yet they still wanted their own king. And Jesus was potentially that king. He attracted a great group of people that wanted to listen and even more that desired his healing touch. They wanted to follow, but they really did not know what that meant.
They wanted to be independent, yet they also wanted to be like everyone else. Jesus is walking toward Jerusalem; he had just left the banquet of a ruler of the Pharisees and a crowd is following him. And why wouldn’t there be a crowd he had just healed a man. He turns and he looks at that crowd and he says some outstanding things. They want him to be a king, they want to follow him, but they do not realize what that life would entail.
He says, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” How many of us look at that verse and gasp? Well some of us might look at it and say done, I can’t stand my sister or my parents. This is a great example of hyperbole. It’s an exaggeration to make a point. Jesus is not telling us to hate our relatives. He is trying to say that we should honor them, but our love for our family should not be greater than the love that we have for God. Our families can become a sort of religion. Most of us have heard of the ministry, “Focus on the Family,” it is a great ministry that encouraged us to raise our families in faith. But there can be a problem in that ministry. We can focus so much on our families we lose track of God. I stopped listening to Focus on the Family a few years ago, about the time James Dobson left the ministry. I stopped for one reason, I went to our yearly meeting and listened to leaders within our church speak of their families in terms of worship. It was almost as if they made their family into an idol. I love my family. I had wonderful parents. I have a great wife, and two spectacular sons. I could not dream of a better family, but we should not worship our family. Every member of our family should direct us to God. There is a reason Jesus said that people will not marry or be given in marriage in heaven, because family will not be there. We are all children of God and that is it. Our earthly families are here to teach us how to live with God, not be our god.
Jesus says that we must hate our family to be his disciple. Every time I read this passage I am set on edge, and that is the point. Jesus is trying to let people know where their devotion really is. Would you follow even if your family would not?
“Whoever does not bear his own cross and come after me cannot be my disciple.” This verse is probably one of the most misunderstood verses in scripture, because it is taken out of context. The cross in threat of the empire. It is the destiny of those that oppose the will of the ruling bodies. It is not just a burden to bear; it is an instrument of public execution. To be a disciple of Christ we must be willing to stand with him even if that means opposing the will of a nation. What is Jesus saying?
Jesus goes on speaking about how people would not start to build a tower without having the money to complete it. And that nations would not go against another nation without having the proper strength to be victorious. These verses as well get quoted out of context. What Jesus is saying is that we should start to build the tower even if we do not have the money and that if God leads us into battle we should go even if the odds seem against us. Which means something very profound. We must trust God.
Families, Governments, towers, and armies all represent spheres of influence. Is God in those places? Do I trust God with my family? Do I trust God with my government? Do I trust God in my finances? Do I trust God?
Following God does not always make worldly sense. I mentioned that before. But are we willing to follow anyway? Let us look again at building a tower. In the world we would first have to obtain the capital to build, obtain the land, then we would then have to get the zoning and permit before we could start. Then obtain the materials before we began work. Once all of that was secured, we would build. That is how our world works. There are parts that might look different in some areas but overall this is how we function in our society. What if God told us to build a tower today? What would stop us from answering that call? There are several areas that might cause us to neglect obedience. Maybe it is the money. Maybe we just are not sure we can survive if we invested our resources in that way. That might be true, but do we trust God?
In the Lord’s prayer Jesus encourages us to pray, “Our Father in heaven, hallowed be your name. Your kingdom come; your will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our sins as we forgive those who have sinned against us.” Have we considered what this prayer is saying? If we are praying God’s will on earth, then we are saying whatever and wherever he leads we will follow. And that is followed with give us our daily bread, meaning that if we are going to follow his lead, we trust he will provide for our needs. A disciple trusts even though they do not understand fully.
A disciple trusts God with their family, they trust them even if that means opposing the government, the trust him with their finances, and they trust him with their security. Each of these aspects are areas we like control. God is telling us that we are not true disciples unless we give that control over to him.
Israel was always on the edge of empires, and they were there to encourage those empires. They were at the crossroads of the empires to remind them that there is something else to consider. Israel is like a geographical Venn diagram of empires, where they all overlap is Israel, always the edge but when we look at the bigger picture right in the middle. This tells us something very important about faith. It might feel like we are on the edge but what’s the bigger picture?
Imagine what it might have felt like to be one of those people opposed to the Nazis when they ruled Germany? What might it have been like to be one of the first groups to support the abolition of slavery in the United States? Most people would think that you were on the edge. You would not quite fit in the mainstream of society. They might not invite you to social events, they may even throw you in jail. But you feel as if you must stand on your convictions. That is a cross to carry.
That is discipleship. Being on the edge of the normative culture reminding them of something different. Reminding them that no matter what we do, or how great we are God is still right there in the center. Are we willing to be the voice on the edge? Are we willing to live by faith even when the world might reject us? Are we willing to be in the world but not of the world? Willing to show our families that to live is Christ. Willing to speak out against our own nation in support of justice? Are we willing to build even if it does not make sense? Are we willing to stand as a nation against another nation in support of global justice even if the might of the other might be greater? Will we stand for God even if our religious leaders won’t? Will we stand or will we walk away?
The cost of discipleship. That is the heading that the compilers of scripture put on this section of scripture. It is also the title of one of the most profound theological books written. It was written by a man who opposed the Nazi government and paid for that opposition with his life. To live our lives following Jesus requires that we often oppose powers within the world as we strive for something greater. It often requires that we sacrifice our own desires to encourage others to deepen their lives of faith. It requires a change of life and lifestyle. A lifestyle where we love God, embrace the Holy Spirit, and live the love of Christ with others. It is not an easy life, but it is good. Even though it feels often like we are losing everything when we look at the larger picture we are right there where God needs us to be. Giving hope to the hopeless. And that hope is Christ, who came and lived among mankind, died and rose again to give us true fulfilling life with God.
Keeping Up Appearances
By Jared Warner
Willow Creek Friends Church
September 1, 2019
Luke 14:1, 7–14 (ESV)
One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully.
Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
There is always something cryptic about scripture, something that seems to take us by surprise. Like last week, Jesus heals a woman at the synagogue on the Sabbath. At first glance it might be just one of many miracles Jesus performed, but there was more to it. The synagogue ruler, or minister, was irate. We were told that he was so upset because that woman came to the synagogue on the Sabbath to be healed. Six days you can work come on those days, he yelled. But I posed the idea that maybe the reason he was irate was because Jesus brought a woman into a place where women were not allowed. Jesus challenged their traditions and customs.
Often when we approach scripture we bring our own lives with it. This is not always a bad thing, because scripture is here for God to use. It is hear to direct our minds and our spirits to a place where we can hear the voice of God to us at a moment. At one moment we might be reading the words of Jesus as he spoke on the mount, and in that moment we are worried about the test we are about to take in school, or we are struggling to find a solution to a technical problem at work, maybe we are trying to find a job and have filled out countless applications and not a single place has called us back. We read the verses and the words come alive in our mind. It is as if Jesus was speaking directly to you, and He is. In a moment the weight of the world drops off of our shoulders and we have new life and strength to approach that difficult life situation we are facing. We might even underline the verse, or write a note in the margin of our bible (which is hard to do as we all go digital) and then later we read the passage again and we see the line, and we look at the words again. Those words once gave us life, but now our situation has changed and we do not even know why we would have underlined something so obscure. I know why I underline obscure things, because they are strange and make me laugh. Like the life giving words from Jesus found in Matthew 15, verse 16, “Are you still so dull? Jesus asked them.” I think someone should write a book some time about the 16th verse of every chapter they are often good.
You don’t believe me do you, well last week we read Luke 13:16, “And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” The reason the synagogue ruler was upset was not about the healing but because of where the healing of that particular person happened. In today’s passage we see Jesus again on a Sabbath day, and this time he is at the home of a synagogue ruler. We began with verse 1 and then skipped over five verses. These verses included the healing of a man on the sabbath, but this instance the ruler was not irate, but silent. It is interesting. One healing drove them mad and the other they were silent. Eventually the healing of individuals did become the topic of ire when it came to the religious leaders and Jesus, but this became the rally because it was one instance where they could claim that Jesus disregarded the Law of Moses. The reason they were upset had nothing to do with the Sabbath but because he challenged their traditions.
This brings us to today’s parable. Jesus is sitting at the table of this respected synagogue ruler, he had just healed a man on the Sabbath and the room is silent. He looks around the room. He sees the people that were invited and he notices where they sitting. He remembered how these individuals were acting as they were beginning to gather. They were pushing their way to the front, trying to attract the attention of their host and positioning themselves in the honored locations. The people present at this gathering remind me of Mrs. Bucket (Bouquet) from the BBC’s Keeping Up Appearances. Trying to do everything they can to make sure the right people notice, to the point they treat their own relatives as strangers.
Jesus then begins to speak, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
I want us to really consider this passage for a moment. This happens all too often in society. We all do it. When someone important is in the room, or someone we perceive as important we want to be close. That is why so many people want autographs of celebrities. This is why people buy tickets to sit close to the stage of a concert or a speech. This is why Presidential candidates shake hands with people, and seek endorsements from those within a community they wish to gain favor in. The closer we can get ourselves to those we perceive as important the greater our importance seems to be. And the converse is true as well, right now the former mayor of South Bend, Indiana is running for president and a few years ago a former governor of Alaska ran for vice president, both of which face the question of who do they think they are to seek such a position. I know they had and have to face those questions because I myself ask them.
Jesus is challenging social norms again. Leo Tolstoy, one of the greatest Russian authors, once said, “A man is like a fraction whose numerator is what he is and whose denominator is what he things of himself. The larger the denominator, the smaller the fraction.” In the kingdoms of men or the world, we operate in networks of influence. The more people you know the better chances you have for advancement. There are entire social media formats that attempt to link you to as many people in business so that you can have better networking status. There is nothing wrong with this necessarily, I myself have benefited from knowing someone in a position and having that person recommend me to fill a job. I have talked with people on the phone and have written letters to recommend people for positions. This thought process becomes sinful when we only use that influence for advancement. When the reality of who we are and what we can do is less than what we think or try to convince people of.
Jesus is looking at this social circus and I often think he is laughing to himself, because he knows the reality before him. Everyone is running around trying to convince others of their value, but what are they accomplishing? Jesus instead encourages those that are listening to let their lives do the talking.
When Jesus told Pilate that his kingdom was not of this world he was revealing that what we value in the kingdoms of mankind are not what God values. God sees beyond the appearances we put forth and looks at the core of our being. When we value the things that God values we live our lives differently than the world around us. We give opportunities to those who others might not have considered because we see the potential within them. We invest our time and energy in them, encouraging them to try things they did not think they could. And walking with them through the struggles they might face. Not because they can do anything in particular for us personally but because they are individuals loved by God.
Jesus lived this out in his life. His disciples did not have the social prestige as others within the community. Of all the people mentioned in the Gospels, probably the most qualified person associated with Jesus was his cousin John the baptist. He was the son of a priest, and John was not one of the disciples. He was on the outside of that community looking in. He stood off to the side as Jesus walked and cried out behold the lamb of God. And when Jesus’s ministry began to take disciples from John, he simply said He must increase but I must decrease. The disciples were sons of fishermen, tax collectors, washed out zealots without a following, and sinners. Yet these common people with little social standing carried the ministry of a rural rabbi to the ends of the empire and changed the course of history.
The worldly system though, the systems of mankind are focused on something different. They chase after status and wealth, striving to get ahead and make a name. They strive because as they raise in that social ladder they gain power and influence. And as they gain this power and influence they can begin to use that name to manipulate the world around them to give them even greater power and influence. The kingdoms of men are based on lusts, greed, and envy. With very little regard for the mutual profit of the community as a whole. This leads to exploitation, hatred, and war. And the greater influence one build in the kingdoms of men the greater pressure feel and force they exude to maintain it.
The synagogue ruler last week had a position of power and influence. He gained that position working within a system and to maintain that position nothing could change. His ideas would have to be maintained or he would lose standing within the community. Jesus comes, to teach well that is fine because he has influence and even if he may not agree having an influential figure speak maintains this ruler’s position. But Jesus calls a woman into the sanctuary. Suddenly everything changes. Someone is in a place where they were previously not allowed, if this is allowed to stand how will this ruler and those like him maintain their social standing.
Which leads to the second part of Jesus’s teaching. “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
More cryptic words. I mean really. If you do not invite your relatives to your wedding that is your own choice one that I probably would not advise, but I am just a man not God. But there is something in this passage that is striking. Weddings in America are not at all like they were in ancient Israel. Weddings during Jesus’s life were major events that could take a week to fully celebrate. They were not simply the joining of two people together out of love, but they were the union of families. Uniting businesses, lands, influence, and everything else. In America we do not understand this type of concept at least in the middle and lower classes of society. But do you remember the great media attention of the marriage of the Princes of England. How many of us received invitations to those weddings? I am guessing and this is only a guess, but none of us were invited. We were not invited because our status means nothing to them. Nothing we say or do will give the monarchy of England more or less power or influence. But there were many that coveted invitations to that event, because attendance would have changed the course of their lives.
Jesus in this passage is really telling us to reject our families, but instead he is encouraging us to use what we have to improve the lives of those around us. Jesus focused his attention on those that society marginalized. He took time to teach the fishermen. He allowed a woman to sit at his feet while he taught. He ushered the lepers back into the society that once forced them into exile. Jesus gave those without, hope. He gave this hope because all human life is a reflection of God’s image and because it is a reflection of the image of God it has great value. How can we say one person is greater than another if both reflect God’s image in some manner?
Jesus challenges us today to look at where our focus is. Are we keeping up appearances among mankind or are we carriers of hope? Are we fractional facades or an authentic whole? Do we reject others because they threaten our perception of status or do we encourage the best out of all within our community? In so many ways the challenges that Jesus presented to those ancients is very alive today. We still struggle with similar issues but by his grace we have made progress. And as we enter this time of open worship and communion in the manner of Friends let us join together and pray that His kingdom come and His will be done on earth as it is in heaven.
Our Disabling Spirits
By Jared Warner
Willow Creek Friends Church
August 25,2019
Luke 13:10–17 (ESV)
Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.
What is the point of the Christian life? It might seem like an odd question. But I really want you to think about it. Is all of this just so we can go to heaven when we take that journey beyond the veil or is there something more? Because of my particular calling in life, I think about these things more than most people. I remember once while I in theology class my professor posed the question, “If Jesus died of a heart attack would we saved?” and the follow up question was, “What if Jesus was still in the tomb?”
These sorts of questions kind of make us uncomfortable, but they are important. There are several points of view to these questions and how we answer those questions will actually dictate how we live our lives today. If we make an attempt to answer the question if Jesus died of a heart attach would we still be saved, from my point of view the answer is yes. I say that because I believe that Jesus provided the way of salvation because he took on a human life and lived the perfect life for us, because his life was lived for us how he died did not matter because he lived. That is one view, others will take a different view and their view has value. The shedding of blood points to something and makes a greater impact so the cross has great value,
Now for the question, of what if Jesus was still in the tomb? Would his life and death provide hope? This I believe is a greater question than even how Jesus died, because how we answer this question really affects our lives today. If salvation is through the cross only, then we would be saved even if Jesus did not raise from the grave, but there is no change and no hope. Without the ressurection we remain in the tomb. There is no victory over our struggles, and we just have to cope with whatever life gives us. There is no opportunity for a different life, a better life. When I went to Ukraine with Campus Crusade for Christ we were trained to present the 4 spiritual laws. These laws are wonderful and I agree with those laws completely. But often we get stuck on one aspect of the Gospel. Jesus came to live among us, to take on humanity for us. He showed us a way of life that would encourage a deeper relationship with God and those around us. He suffered with and for us, he knows what it is like to struggle and to feel pain of various kinds. He even knows intimately the pain of death.
If we focus on only the cross our focus remains on the pain. We live in the struggle, we say things like this is my cross to bear. Yes, that is a cross to bear. Yes you will struggle. Yes life hurts. But there is something beyond the struggle. There is something on the other side of our pain. The life, death and resurrection of Christ give us hope that we can have life, not just life but life to the full.
Today we meet Jesus on a day he made it his custom to spend in worship. He joins with the rest of the Jewish community at their synagogue. I often speak of the struggle that Jesus had with the religious leaders of his day, I speak of how he challenged their interpretations of scripture, but Jesus did not oppose worship. He might disagree with someone in the leadership, he might even oppose the direction leaders are taking people. But Jesus did not leave the worshiping community. He made it his custom to worship with the community. There are many reasons that the discipline of attending a meeting for worship regularly is important. The greatest reason is because it is in worship where we as a community can practice loving God and others.
Jesus goes to the place of worship and he is teaching there. This is important. It is often hard for us to imagine what the first century synagogue was like because our understanding of worship is what we have experienced ourselves. Their worship space was different. The greatest difference would be that the main sanctuary would have been filled with men only. The women of the community were there but they were in a different section of the worship space. They could hear what was going on, but were not direct participants. Jesus was teaching among the community, surrounded by men, and he sees a woman enter. The woman had struggled with a disabling spirit, which was so severe that she was stooped and unable to stand straight for eighteen years. I appriciate the fact that Luke tells us how long the disease persisted, because it allows us to recognize just how much this disorder had effected her life. If we consider the average life expectancy of women in the first century was around thirty-five years. Of course this does not mean that thirty-five years is old, it simply means that to live over ten years in the first century was amazing, and for a woman to survive giving birth was equally amazing. To live eighteen years with a disability, shows that this woman struggled. We know for sure that she survived childhood since she is at a minimum of eighteen, but it also tells us that she spent the majority of her life disabled. Everyone knew how long she suffered, they knew enough to be able to tell Luke.
This woman enters while Jesus is there teaching. She enters the women’s worship area, which is either an area seperated in the back of the sanctuary, divided by some sort of screen, or possibly in a balcony. She enters and Jesus sees her. The entire worship area is built to minimize the distraction of the genders, yet Jesus sees her. He sees her and he calls her over. He asks her to come, to cross the veil of separation and stand with him. I want us to allow that image to fully formulate in our minds.
He calls her to himself. He speaks to her, “Woman, you are freed from your disability.” Then he touches her and she straightens up. I want us to picture this completely. Jesus called her into a place she was not accustomed to be, and she is a disabled woman. There is always insecurity that surrounds a disability. I have been partially deaf my entire life, I struggle with remembering names of people because I simply do not hear the sounds clearly. I struggle in conversations in a room of people because I cannot hear what people are saying. This causes me to often stand away from others. In a crowd I’m often on the fringe and I think to myself if someone wants to talk they will come to me. I have found that I am considered shy because of this, or worse cold and anti social, the reality is that it takes a great deal of work for me to have a conversation. And I know I will miss something, and I do not want to be foolish so I stand to the side. She has suffered for eighteen years, stooped, unable to look people in the eye, and Jesus has called her to the place of meeting to him. She is standing there with every eye looking at her, in the men’s sanctuary, and Jesus is talking to her. He stoops to her eye level, and while looking in her eyes he speaks. He tenderly places his hands on her and while maintaining eye contact he begins to straighten, and she does the same. Imagine seeing this before your eyes. Someone you know and have known for years being called before you and in a moment healed.
What would your response be? This goes back to the perspectives and answers to the questions we mentioned before. We respond through our world views and our understanding of God’s relationship with humanity. The first century religious culture was one that primarily focused working for God’s favor. It was common for people to blame every negative aspect of life on themselves, and endure the suffering as their fate. They will offer sacrifies to earn favor, they will do good deeds, they will give generously but if they suffer they are not good enough and will work harder. It is their cross to bear. At times our understanding of our relationship with God has not progressed to much from that place. Often we still struggle with these crosses.
Life is filled with suffering. And yes at times we suffer from our own ignorance but we do not carry that burden alone. Jesus called that woman to him. He called her, and he shared in her suffering. Yet there were some that disapproved.
The ruler of the synagogue was indignant. Luke says that he was indignant because Jesus healed on the Sabbath but I am pretty sure there was more to it than that. Jesus not only healed on the Sabbath but he also called a woman into an area reserved for men. Seriously remember that, Jesus called her to him, where he was teaching, he did not go to her. This is different than most of the people Jesus healed. Usually others bring the people to him, or they are crying out to Jesus to come to them. There is no indication that this lady was like this. Jesus called her to him after he saw her. As far as we know she just came to participate in worship. But the ruler in the synagogue was indignant and assumed that she was there only to obtain the release from her disability.
Why was he really upset? Jesus challenges him. He says, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it?” You feed your livestock, you water your livestock, you make sure that your livestyles are maintained even if it means you might have to do a little on a day dedicated to rest. This is not about the Sabbath at all, the Sabbath was just a nice cover for something deeper. Which Jesus points out in his next statement. “And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?”
His indignation came from somewhere other than keeping the law. It was focused on tradition. He was upset because Jesus brought a woman to a place where tradition excluded. I say this because Jesus is clear to say, woman and daughter of Abraham. They were excluding women from full participation in worship because they were women, and Jesus is saying no, she is a daughter of Abraham. They were acting offended because Jesus healed on the sabbath but Jesus was saying you treat your livestock better than your own daughters.
No one is excluded from the love of God. Each person hold so much value in God’s eyes that he was willing to give his own life to bring them out of the darkness and into the light. Everyone is important because they bear the image of God. Each person we encounter can encourage our lives and deepen our faith. This woman suffered for eighteen years. She suffered, not only from the binding disability, but the judgemental attitude of those around her. They were so busy blaming her for her own problems that they lost sight that she was not only human but a daughter of Abraham. They added to her suffering because it was the cross she had to bear, and they wanted to make sure she knew it.
The life, death, and ressurection of Jesus is important because every aspect of Christ shows us God. Jesus shared a complete human life. And life contains suffering. But suffering should not be our final destination. And it should not be a solo trip. Jesus called that woman to him and he shared in her suffering. But it goes even deeper than that. That act gave Jesus’s accusers fuel to fan the flames of their indignation. They could not justify their dislike of Jesus because he has now transgressed against one of the most important commands, one of the commands that all religious leaders agree on. He worked on the Sabbath. Of course the transgression was not an actual sin, but a human interpretation of what they think God meant. Jesus transgressed, because he looked at the true law, that all human life is sacred because we all bear the image of God. Do we see that image in those around us?
Jesus saw the woman. He saw the one excluded, the one that was bullied, the one that could not speak for themselves. He saw the woman, do we? Each and every one of us struggle with something. We might consider our struggle insignificant or it might possibly be a gross injustice accepted in our civil society. We struggle, but we do not struggle alone. Jesus is with us in that struggle. He faced injustice, he suffered ridicule, he lived in a family that was non traditional. He knows our human condition, but he also knows that our struggle is not the end. Our struggles, even the ones that are self inflicted, can move us one step deeper in our relationship with God. Our struggles are not who we are. That woman was no longer a crippled woman, but a daughter of Abraham. In Christ we are children of God, adopted into the family through the life, death and ressurection of Jesus. But how are we responding to those people around us in the midst of their struggles? Are we like the ruler of the synagogue, becoming indignant because they were offered grace? Or are we like the woman coming to worship even after eighteen years of constant struggle with no relief in sight? We all struggle. But how are we responding to ourselves and those around us?