sermons

Living Beyond the Veil (sermon February 15, 2015)

Mark 9:2–9 (NRSV)

mid 12th century
Cappella Palatina di Palermo
Palermo, Italy

The Transfiguration

(Mt 17:1–8; Lk 9:28–36; 2 Pet 1:16–18)

² Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, ³ and his clothes became dazzling white, such as no one on earth could bleach them. ⁴ And there appeared to them Elijah with Moses, who were talking with Jesus. ⁵ Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” ⁶ He did not know what to say, for they were terrified. ⁷ Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” ⁸ Suddenly when they looked around, they saw no one with them any more, but only Jesus.

The Coming of Elijah

(Mt 17:9–13)

⁹ As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

2 Corinthians 4:3–6 (NRSV)

³ And even if our gospel is veiled, it is veiled to those who are perishing. ⁴ In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. ⁵ For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. ⁶ For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Living Beyond the Veil

One of the most annoying speeches that every child has ever heard when they embark on a much anticipated field trip has to be, “Remember when you are out there you represent your school.” I always wondered why they said that it was not like any of us really cared what reputation the school had. It was school that is it, we had to go and we finally got a chance to break free and live a little. Of course along with that speech came the realization that if we did misbehave we would not get to go on another fieldtrip for a very long time. But what do people see when they look at us?

Each of us though we are unique individuals, still reflect the community in which we live. We reflect the culture that our parents, our friends, our schools, our civic organizations, and our religious background have given us. We mirror the things that we have seen and as others come into our spheres of influence we reflect our culture onto them and then they in turn reflect it back. What do people see when they look at us?

Paul in today’s reading tells us something very profound. He speaks about a veil saying, “And even if our gospel is veiled, it is veiled to those who are perishing.” Think about that for a moment. Initially we think that those that are perishing are the ones that cannot see, but that is not what he is saying he is saying even if our gospel is veiled. He is saying that we are being hidden, or more accurately we are hiding from those that are perishing. Covering the gospel, blending in to the culture around us, hiding, but why? Paul says that those in the world have an excuse, “the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” They are blind and unable to see the light, but this does not explain why we ourselves are veiled.

The veil is something that our culture does not fully understand, because the western world has done away with this practice, but there are cultures that would understand quite well what image Paul is trying to portray. We look at these cultures and we immediately judge them and begin to complain that they are mistreating a segment of their population, and to be honest I would probably agree with you because I live in a culture that does not appreciative the veil. But the veil is there for a purpose, to hide the beauty. To keep what is behind the veil secret from all but the one it is intended for. There is a barrier between the veiled and the revealed, a barrier that cuts off the opportunity of friendship because the one behind the veil is hidden from the outside.

The physical veil is not used in our culture but we still hide. We hide our true selves behind many different masks, we hide behind walls that shield ourselves from intimacy because we are afraid to be vulnerable. We keep our guard up, hoping that we can trick those that look at us into believing some sort of acceptable character of who we truly are. We hide because if someone really knew me then would they find me acceptable? Would they accept me if they knew I had struggles, would they love me if they knew my past, would they even talk to me if they knew what I really thought, would they like me if they knew me? Before we even give them a chance we cut them off, we live behind a veil.

Paul tells us, “For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake.” The danger of an individualistic society like ours is that there is such a strong desire to be seen in a good light. We want to stand on our own, we want to be seen as successful among whatever group we identify with. The funny thing about that is that within that very statement there is a paradox. We want to be individuals yet we want to be accepted within a community. We want be seen as successful in ourselves, yet under the standards of a community. Maybe we have gotten things a bit backward. We are unique individuals, gifted in various ways but it is the community that honors those gifts. Before we get all defensive, just think about it for a moment. If you have a million dollars but nowhere to spend it, and no one to share it with, you have nothing of value. Our currency and our ability to earn wealth only has value if we are living within a community. Outside of a community the only thing of value are the things that keep you alive: food, shelter, water, air. It is in a community that culture develops and that the uniqueness of individuals can be celebrated and honored. The ability to write a novel has no benefit without others who want to read, our businesses would have no meaning if there were not a community to buy our product or services. So what Paul is speaking about is that instead of focusing of ourselves we should focus on Jesus. Instead of using our uniqueness for our own gain we should use it to proclaim Christ.

This is the sticker though, if we do not use all that we have to proclaim Christ within the community, we are veiled and we are being ruled by the gods of this world. Veiled by definitions of success that have no meaning to Christ. Veiled by the desires of being accepted by others when Christ is calling us to do something totally different. Veiled by our culture and interoperating everything about ourselves through the eyes of that culture. Yes, we are veiled. When we focus our attention on things outside of Christ we are veiling the gospel, we are veiling it with ourselves and our desires instead of letting the light of Christ shine though us. We are stepping up to be the master of our universe instead of submitting to the King of Kings and Lord of Lords.

Let us look now at the passage in Mark, where Jesus is up on the mountain with Peter, James and John. They went up there to pray in an isolated place because that is the rhythm of life that Jesus was trying to teach them and during that time of prayer something amazing happened. There with Jesus the disciples saw Moses and Elijah standing beside him and Jesus was dressed in garments that were whiter than human hands had the ability to bleach. They were shocked and amazed, they did not know how to even begin to grasp what was going on around them. So Peter pipes up because he has this annoying habit of having to speak in awkward situations. “Rabbi, it is good for us to be here, let us build three tents…” There are veiled words coming out of Peter’s mouth. Words that reflect the culture and the community that he is wishing to impress. Jesus is there standing with Moses and Elijah and Peter says Rabbi, teacher let us build tents and stay here.

We may not catch it immediately. Moses is seen by the culture as being the great law giver, the first and most important of all the rabbis. It was through Moses that the very first teachings of God were given to the tribes of Israel, the first interpretations of greater meaning which allowed them to build a community and thrive as a culture. Moses is the greatest of men. Then there is Elijah. This is the greatest of all the prophets, whose name means my God is Yahweh. Elijah challenged the false gods of the world, called fire down from heaven to prove that God is God, and was carried up to heaven without tasting death. Moses gave them faith, Elijah defended their faith. Moses establish a people, Elijah preserved and saved the people. The greatest of men together, one represents the law, the other the prophets. These two men define the faith of Israel. So Peter sees this and begins to think Jesus is equal to these men let us build on this.

Peter was looking at this through the eyes of the culture Jesus is equal to Moses, the law, and equal to Elijah the prophet the third great era of Jewish history is about to begin building on the law and the prophets. Though this is not entirely wrong it is not exactly what the scene was showing. Moses and Elijah were standing there talking with Jesus. Moses the Law giver was speaking with Jesus. Elijah the great prophet was speaking to Jesus. They were praying, seeking the advice and council of Jesus, not Jesus seeking guidance from them. It was Moses and Elijah that came to meet Jesus on that mountain. You might say but they were dead for centuries how could they have been speaking to Jesus, but that is the true mystery. When we enter in prayer we enter into the realm of God which is not bound by the same dimensions of man. What these three disciples were seeing that day was the divine nature of Jesus. But they were unable to see through the veils before their eyes, and they assumed equality with men, not equality with God was being revealed to them. So when Peter spoke God rebuked. “This is my Son, the Beloved; Listen to Him.”

The veils we live behind are defined by our culture but Paul is calling us to partake of a different kind of culture. Instead of cultures defined by the gods of the world, a culture defined by the one true God who created the heavens and the earth. And God is telling the disciples and us to listen. Moses sought the council of Jesus and from that council the nation was establish, but mankind did not fully follow and they began to listen to the gods of the world. They twisted and perverted the words of God to such a degree that it became necessary for the prophets to emerge to set things right. Elijah sought the council of Jesus because he felt alone in a world that rejected God. From the teaching of both these men, the rabbinical Jewish faith that was seen in Jesus day emerged after it grew in exile. Both versions of the faith began very similar there was an awakening of faith and people responded but over time veils emerged and interpretations began to twist and turn until the faith that was once so powerful coming from the very mouth of God began to look as dark as the world it was created to redeem. Then Jesus came saying that the Kingdom of God is at hand. Calling us to follow Him. On that mountain we were not called to follow just another great teacher but to follow God Himself.

So why do we live behind veils? Jesus, God Himself, came showing us the life and lifestyle he created us to live in. I life of worship, prayer, and service to others. Yet we live behind veils. Do we not believe that Jesus can redeem? Do we not believe that Jesus can save and reconcile the world to himself? Do we not trust that he can do what he promises to do? Will we not entrust our lives to the one that can conquer the sting of death? The veils we live behind speak volumes of the culture we wish to reflect, cultures that are ruled by the gods of the world: god that have taken on different names but they still remain the same, gods of war, gods of greed, gods of sensuality. Elijah stood against those gods and said “My God is the one true God.” Moses stood against those gods and demanded that his people be released from bondage. These two men met Jesus on that mountain across the dimensions of time, and God tells us listen to him. Drop the veils and become a people of God. A people that is defined by loving Him and loving their neighbor. A people that desires to participate in the lifestyle He himself lived with us, a lifestyle of worship, prayer, and service. A lifestyle loving God, embracing the Holy Spirit, and living the love of Christ with others. It is not ourselves but Jesus that we should reflect, it is not our culture but the culture of Christ that we should seek to reflect and expand. Let us let that light shine in the darkness.

Cycles of Belief (Sermon January 25, 2015)

Mark 1:14–20 (NRSV)

The Beginning of the Galilean Ministry

(Mt 4:12–17; Lk 4:14–15)

¹⁴ Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, ¹⁵ and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Jesus Calls the First Disciples

(Mt 4:18–22; Lk 5:1–11)

¹⁶ As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. ¹⁷ And Jesus said to them, “Follow me and I will make you fish for people.” ¹⁸ And immediately they left their nets and followed him. ¹⁹ As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. ²⁰ Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

There are times that I seem to be a bit hard on the church, and I know that last week might have been one of those days where that was the tone. I am hard only because I love the church. I love this community and this Meeting so deeply that it is really quite hard to explain. Yesterday during the discipleship training session that we hosted here at willow creek, we were actually challenged quite deeply about many things. There is the challenge because of the great love that our area and yearly meeting have for the local meetings. But right along with the challenges comes encouragement. Someone asked me yesterday about how we came to this church, and I actually surprised myself with the answer that I gave. I said that ever since I felt the call to become a pastor, this Meeting was at the center. I knew early on that eventually I would come to Kansas City to minister among each of you. They looked at me in shock so I went on to explain a bit about why.

When I first attended this Meeting, there were people that immediately welcomed me, there were people that encouraged me, people that encouraged me to explore the calling that I felt God was leading in my mind this Meeting was exactly the type of meeting I wanted to work with. This Meeting took a broken, discouraged young man that thought he was no longer really welcome in a church and you showed him that not only was a broken person welcome, but that that very same broken person was important and necessary for the kingdom of God. In the relatively short amount of time I have been associated with this Meeting I watched a small church encourage and guide two pastors while they explored their callings. So in my mind in my heart this Meeting is home, this is where God spoke the loudest to me, this is where I really fell in love not only with my wife, but with the people of God. I may be hard but I am hard because I know what can be done through each of you and I do not want us to forget the most important aspect of why we are here.

Why are we here? Why do we meet together every first day of the week in this place at this time? We are here because the kingdom of God is near.

The passage we read today is often consider the calling of the first disciples, but it could also be called the first message of Jesus, at least first message recorded by Mark. What I mean by that is that this was the first message that Jesus presented that caught the attention of this particular Gospel writer. It was the first message that attracted his attention and changed the course of history as he knew it. Was it the literal first, we will never truly know but what we do know is that this simple message lays the foundation for every other message that Jesus gave. A simple message, an introduction and invitation to a journey that changed the perspective of faith.

“The time is fulfilled, and the Kingdom of God has come near; repent and believe in the good news.” One sentence, one brief statement that is simple and complex at the same time. This one statement tells us why we are here, where we came from and where we are going. So much in nineteen words.

The time is fulfilled. One could also say just as easily that a new era is being defined, and the next chapter is starting to be written. Change is one the horizon and through this change that everything that had gone one up to this point, is clarified more fully. The time is fulfilled. Jesus says this just after John the Baptizer is arrested, which most likely caused a stir in the community. John was seen as a prophet, the beginning of the next era, but John himself said no, that there is one coming that will be greater than he, one whose sandals he was not qualified to untie. John stood in the gap, a voice crying in the wilderness to repent.

The time is fulfilled, and the kingdom of God has come near. The idea of a kingdom is a scope of influence. It is not necessarily a nation or state, but a way of life. It is the realm in which the king provides protection and encouragement. Picture in your mind a kingdom, for most of us when we visualize a kingdom we see a great walled fortress with high towers. It is within those wall that the king would sit, and the scope of influence would be the area seen from the tower. An ancient king could only influence the areas watched from the towers, at times they may gain more towers to extend the kingdom out but whoever controls the tower rules the land. I make mention because that is what near suggests. The term we translate as near means close, or all around. The towers are secured and the kingdom stretches from within the walls out across the hills and plains from horizon to horizon. It is everywhere all around us.

One era is closing, opening into the next, into which the influence of God stretches from horizon to horizon. Building on everything in the past but looking toward the future. The influence of God is all around us, but only if the towers are occupied by ones under the influenced and directed by God. Think about that for a moment. Picture that scene in your mind. Now we will get into the heart of the message, repent.

Repent is more than just turning around, but it is a complete change of thought and attitude. Repentance is not a onetime event but it is a fluid and flexible concept. Our minds, our thoughts, and our attitudes can often take different paths, at times they can change countless times throughout a day. When Jesus says repent at this moment he is saying let your mind be flexible and open to change, allow your life to be molded into a vessel that can meet the situations at hand.

Believe. The message presented by John the Baptist and the message of Jesus are very similar. Both state the closing of one era and the beginning of another. Both call people to repent or change their thoughts and attitudes, but John cries to repent and be baptized, where Jesus calls us to repent and believe. How often have we thought about the difference between the two messages?

A few months ago I mentioned that there are different levels of belief. The first is knowledge, then trust and then entrust. There is a vast difference between each of these stages of belief. The first, knowledge, is basic understanding where we have thought about it and find it to be true. Trust is a step on down the path. To believe in a trusting way, we have knowledge that we find to be true, and we act on that knowledge, we find it trust worthy, but we still have some hesitations. Entrusting belief takes us well beyond knowledge and into a life fully immersed in God. We find Him trustworthy and are willing to put our very existence into the hands of God. Very few move to this level of belief because it requires that we let the other direct our paths, and trust that our wellbeing will be taken care of. Belief is relational.

But what are we to believe, what are we to entrust our wellbeing to? The good news. This is a cycle, which takes us back to the beginning of the statement. The good news is that the kingdom of God is near, it is at hand it is all around us as far as we can see, and we should repent change our thoughts and attitudes to allow ourselves to entrust our wellbeing to the good news. Which takes us back to the beginning again and again, deeper and deeper, drilling down into the very core of who we are until every aspect of our life is totally and completely entrusted to God.

Jesus speaks this simple message and he walks along the shores of the sea and he comes across Simon and his brother throwing out their nets. Simon and Andrew made their living casting nets, their entire day is spent tossing the net into the water, pulling it back, and repeating. It is a cyclical job. Throwing the net, pulling it in, emptying and repeating. It is hard work, never really knowing what lies beneath the surface but hoping that something of value is pulled in so that you can support and feed the family. Jesus watches them perform their cyclical task, and then invites them to something different, a change in their thoughts and attitudes. He invites them to follow Him and instead of casting nets and pulling in fish they could then participate in the cycles or holy rhythm of Christ. “I will make you fish for people.”

The group then walks a bit and they come across James and John. He again make the same invitation to walk with him in this cyclical relationship that will continuously drill down until every aspect of their life is fully entrusted to God their true King.

Why are we here? We are here because the kingdom of God is near. It is all around us and Jesus is calling us to repent and believe. He is calling us to ever deeper aspect of our relationship with him so that we move from knowledge to trust, until we can entrust every aspect of our life and wellbeing to Him. And when we do that He says we will bring others in. It is a cycle that drills deeper but at the same time grows and expands gathering more and more strength which turns the cycle again and again and with each turn we are conformed just a bit more to the image of Christ. We are here because when we meet with each other the spinning of the cycle in each of our lives begins to encourage those around us giving more energy to continue the cycle. We meet together to help each other adjust attitudes and change our minds so we can dig just a bit deeper, entrusting just a bit more of our lives to the king. With each turn our life goes deeper, wider, and we are then stretched upward toward glory as if we are atop a strong tower looking out over the plains and hills seeing those around you so we can cast out the nets and encourage another into the very same cycle.

We are here to continue the cycle, to entrust just a bit more, and to encourage each other and those outside to Repent and draw them into friendships so we can encourage again. It is a simple message but one that is incredibly hard to live out, because each of us have areas that are filled with hardness that threaten to stop the cycle in at any moment. I had one of those hard places several years ago. A place in my life that was hard and not entrusted to the king, yet there was someone here that help. And encouraged me just a little bit at a time.

I am often hard on the church because I want us to push through those hard rocky areas together, to turn those cycles and entrust more of our lives to God. I want us to follow him in that holy rhythm of Prayer, Worship, and service. So that we can repent, change our attitudes so we can conform to the spirit and become a people totally immersed in loving God, Embracing the Holy Spirit and living the love of Christ with others.

As we enter into this time of open worship and holy expectancy consider the message that Jesus presented, consider the message that we are giving. Is it continuing the cycles or stopping the drill. Is the cycle going deeper and wider or has the cycle stopped in a place short of total belief?

Wrestling with God (Sermon 1.18.15)

John 1:43–51 (NRSV)

Jesus Calls Philip and Nathanael

He, Qi
Painting
China

⁴³ The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” ⁴⁴ Now Philip was from Bethsaida, the city of Andrew and Peter. ⁴⁵ Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” ⁴⁶ Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” ⁴⁷ When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” ⁴⁸ Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” ⁴⁹ Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” ⁵⁰ Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” ⁵¹ And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

One of the most quoted statement in our contemporary culture is that people love Jesus but hate the church. There is something powerful in that statement that should make each of immediately stop whatever we are doing at that moment, turning our attention to the one making the statement, and engage that individual in conversation. I say this not because we need to proceed to argue with them and attempt to convert their souls with our craft use of the most advanced apologetic techniques, but because that person is saying something very profound about the life of the church. “I love Jesus but Hate the Church.” For probably most of us this statement causes us to cringe, like we had just licked a 9 volt battery on a dare. Our first reaction is to prove them wrong to lash out, but what they are actually pleading for is not an opportunity to engage in debate but to be listened too.

That statement speaks volumes about the church engages our culture. Somehow and somewhere along the course of this individual’s life the witness of the church has separated from the testimony of Christ. Somewhere along the line the gospel of Christ was separated from the assembly of believers. That is a damning statement, one that is painful to even contemplate let alone speak among one such gathering, but a statement that must be considered. How can someone say that they love Jesus yet hate those people that follow the Him?

This is the reality of the situation that the house of Israel was facing during the revelation of Jesus during the first century. Of course they did not know the reality of Christ at that point but they were very familiar with the concept of a people set apart for the glory of the one true God. That is the very reason that John was out in the wilderness baptizing the people of Israel and encouraging them to repent for the kingdom of God is drawing near. That is the reason that it was proper for Jesus to be baptized in the waters of the Jordan to reveal the opening of the floodgates of heaven to a new and more intimate relationship with God. One that was not devoted to the shadows of the temple but the very passion and blood of humanity.

Jesus rose from the waters and the Spirit of God spoke as the water drops fell from the locks of Jesus’ hair, “You are my Son, the Beloved; with you I am well pleased.” God made flesh, the divine living among the created, and the holy living with the depraved. John the Baptizer looked out as Jesus walked by, and spoke to those around him, “Behold the Lamb of God, who takes away the sin of the world.” Imagine for a moment that scene, the confused looks of the followers and disciples of John as their teacher the one that was calling them to turn around and live for God in a different and more real way stood in awe of this retreating man. As Jesus walked away these men watched this bold preacher dramatically turn into a meek and submissive servant, gladly submitting to this man. The confusion, and the utter awe of the situation. A couple drop what they have and they follow this man. Among them was a man with the name Philip. If you were to look at the history and origin of this name you would find that it is not a name originating from Semitic roots but is a name of Greek origin meaning lover of horses. The meaning does not really give any real enlightenment but the origin loudly proclaims where the faith of the parent is rooted. Though Philip was Jewish his parents gave him a Greek name. That very fact gives us a vast understanding at the state of first century Israel. They were occupied they were blended and influenced by outside cultures. John the Baptist cries out in the wilderness because the faithful of Israel were not completely separated and devoted only to God but were as much a part of the world as we are to ours. There were people walking in the dust of the Holy land saying similar things as many are saying today. We love the idea of God, but we hate the Temple. John himself by baptizing in the Jordan was saying that there was a separation, or a disunity between the actions of the nation and the reality of their spiritual existence. They needed to repent to turn back to God.

Philip is there near the banks of the Jordan listening to John, yet feeling like an outsider do the heritage given to him by his parents. He did not run after this man whom John said was the lamb of God, he held himself back possibly feeling removed and excluded from the hope of Israel. He waited while the others Andrew and Peter, followed but the very next day Jesus found Philip and said to him, “Follow Me.” A Greek Jew was nearly as bad a straight up uncircumcised Gentile in the eyes of the zealots. He would have been rejected by the majority of rabbis simply because his parents were not devout enough, his heritage may have even been questioned yet Jesus come to him, looks him in the eye, and offers him the greatest opportunity every human truly want the opportunity to know and be known.

This man could have lived his entire life rejected, constantly having his faith questioned by the very people that should have been encouraging him, finding acceptance only from a crazy preacher out in the wilderness, and then the teacher he respected looks to another in holy reverence and that man comes to Philip accepting him and giving him a chance to be involved in something more. Philip immediately understands that everything has changed. Something different has emerged, he begins to see that the kingdom has opened up and become available to all people. So he runs to speak to his friend, telling him we have found the one spoken of by Moses and the prophets, Jesus son of Joseph of Nazareth.

Again it is important to note that Nazareth was not a significant location. It was not a major metropolis, it was not on any major trade route, but it had a reputation. It was most likely a city of labor a city that cut and mined limestone rocks, and like most blue collar cities it probably had a hardened reputation. If we were to compare it to a city today it might resemble the economically challenged areas of Detroit, once having a thriving economy while the stone was being gathered for the great building projects of Herod but now that the construction had fallen off is now just a hardened and impoverished. People that once focused their attention on their careers now unemployed and angry. Nathanial says, “Can anything good come out of Nazareth?” because this area was filled with rouge rebels and bandits looking for a fight that could line their pockets with ill received gains.

Nathanael curious at what could have gotten his friend so excited decides to respond to Philip’s invitation to come and see. As he approaches Jesus, Jesus says, “Here is a true Israelite in whom there is no deceit.” This greeting has always been odd to me, especially when one considers the fact that he was close enough friend to Philip, the Greek Jew, for him to be the first person Philip wanted to find after his encounter with Jesus. True Israelite is not exactly the term that one would say to someone who hung out with an impure outsider. But that was the greeting, “here is a true Israelite.”

This got me thinking, why would Jesus single out Nathanael as a true Israelite? What about him was different from the others Jesus had asked to follow Him at this point? Was he more devout or more righteous? Again we must consider the company that he kept. I keep bringing up the Greek influence of Philip’s name because of the way that the Jewish people treated the people of Samaria the half breeds the ones that did not keep pure lines within the tribe. How could someone be called a true Israelite when they keep the company of on similar to this?

Who is Israel? This goes back to the very beginning of the tribes when Jacob received a new name, Israel, from God. He gained this name because he spent an entire night wrestling with the Angel of the Lord. He would not give up until this Angel, of whom most would say was a manifestation of Jesus prior to his birth, blessed him. So Jacob received the name one who wrestles with God. Nathanael was a true Israelite, or one that is of the follows the line of God wrestlers. He did not simply sit back idle but he wrestled with God. Nathanael was not simply content or fatalistic but he actively pursued an understanding or relationship with God. This greeting alludes to the possibility that Nathanael was not afraid to question the status quo and would struggle to make sense of the emerging culture around him and where God was in it. He struggled, he pursued, and he sought the relationship even if the religious norm around him seemed to go a different way.

Nathanael then ask Jesus, “Where did you get to know me?” This is just as odd of a response to an odd greeting. But fitting if we look at the greeting from the perspective I just mentioned. If Nathanael was the wrestler as I described then to be considered a true Israelite in that case Nathanael could have taken the greeting very negatively. Which is the response he gave. Basically he is telling Jesus who are you to judge? Yet Jesus answers that he saw him under the fig tree. There is a traditional saying that rabbis would go into the shade of a fig tree to do their studying. Making this place under the fig tree a very intimate place for one to wrestle with the things of God. So it is clear that though Nathanael may not be one of the religious elite of Israel he was actively pursuing the relational aspects of God, and Jesus met him there in the shade and knew what was being said. Chances are very high that for Nathanial to respond by saying, “Rabbi, You are the Son of God! You are the King of Israel!” whatever was being wrestled with under that tree was revealed in some manner, and that probably had something to do with his friend Philip.

So back to the all too common statement of, “I love Jesus but Hate the Church.” A statement that is so easily thrown around in our culture today. We have a parallel at the beginning of Jesus’ ministry. Jesus at that moment was unknown but obviously there was something about him that attracted these men’s attention so early. Something simple yet very profound. Each one was drawn into discipleship through a very simple conversation, come and see or follow me. They were moved by an invitation to a conversation, and invitation to know and be known, and invitation to wrestle with God and be accepted even if the challenge goes against the perceived cultural norm. John the crazy preacher testified about Him, and sent his followers to Jesus. Andrew on of John’s disciples followed Jesus and brought his brother to also see him. Jesus went out to find Philip the Greek Jew and gave him the opportunity enter into a relationship which quite possibly was often neglected do to his heritage, and then Philip brings in Nathanael the one that wrestles. None of these first disciples would have been people the contemporary culture of the day would have considered worthy of the attention of a Rabbi, yet Jesus invited them to come and see, to follow, and to wrestle. Jesus accepted them where they were and he lifted them up to see and experience greater things.

Jesus is still calling and inviting people to come and see, to follow, and to wrestle. This is where the statement “I love Jesus but hate the church” comes from. People are still interested and intrigued by Jesus, but the church has not always been accepting of those that are invited. We have separated Christ from the gospel to such a degree that people no longer see Christ in the Church. You cringe and rightfully so because that is something to cringe about, something to wrestle with and challenge to take on. Each of us who take on the name of Christ are involved in that challenge. They love Jesus, they love the acceptance and the grace of Jesus but they hate us. That is profound. Why? We can puff ourselves up and say that it is because we are righteous and people do not want to be righteous, but why then are there charitable and humanitarian organizations that do the work that Christ calls us to do that have nothing to do with Christ? We can say that it is because they reject God, but that then leads us to ask what God or image of God are they rejecting? They are rejecting our image of God, the image of a judgmental and wrathful God, the God that demands the blood of all that reject him. But that is not the image of God that is revealed through Jesus, the image of God that would lay down His life for the ones that were his enemies.

Philip was most likely rejected by the religious elite, Nathanael was most likely put off by the religious elite, Peter and Andrew were seen as simple uneducated men not worth the time of the religious elite, yet each was actively pursued and asked by God himself to follow him. Each of these men walked along side of Jesus and saw Jesus open the gate of heaven in ways that were never before imagined. As we enter into this time of open worship consider the statement often repeated “I love Jesus but hate the church.” Consider if we as follower of Jesus are adequately reflecting the image of God within us as revealed by Jesus. Are we accepting of the rejected and encouraging to the discouraged, are we inviting those around us to come and see and to walk with us as we follow Christ? Or are we just possibly participating in something totally different and quite possibly devoid of Christ? Jesus taught and showed us a rhythm of live that revolved around worship, prayer, and service. He is calling each of us into that life as well, a life of loving God, embracing the Holy Spirit and living the love of Christ with others. To be people devoted to that lifestyle it requires us to entrust every aspect of our life into his hands, it requires us to cling to him and wrestle even when we do not understand what he is doing. It requires us to embrace the unlikely and to encourage them to walk beside us as they respond to their personal invitation from Christ to come and see.